The Road to Emmaus: A Journey of Knowing Jesus and His Word

It’s been a long time since I’ve written a sermon, but the time has come where I have been given an opportunity to share God’s Word again and this blog post is a glimpse into what I’ll be sharing: a deeper dive into Luke 24:13-35 (The journey to Emmaus). I hope you’ll grab a cup of coffee and join me on this journey of discovering Jesus all over again.

Before we read through this passage in Luke, it’s important to understand where it fits into the timeline of Jesus’ story. It’s Sunday. The day of Jesus’ resurrection. The women have gone to the tomb, but they discovered the stone rolled away and the angels told them that Jesus had risen. They ran to tell the news to the remaining eleven disciples. Peter and John raced to the tomb to inspect for themselves and discovered the same thing: the stone rolled away and the burial cloths laying just inside the tomb. But Scripture doesn’t state clearly that they believed Jesus was raised from the dead. In fact, it strongly suggests that they did not believe this news. They were perplexed and confused, and, fearing the Jews, they were hiding behind locked doors. (John 20:19)

Some of Jesus’ followers left Jerusalem after the Passover to travel to Emmaus on foot. As they walked, they discussed all of the events from the previous three days. Their story is as follows:

13 That very day two of them were going to a village named Emmaus, about seven miles from Jerusalem, 14 and they were talking with each other about all these things that had happened. 15 While they were talking and discussing together, Jesus Himself drew near and went with them. 16 But their eyes were kept from recognizing Him. 17 And He said to them, “What is this conversation that you are holding with each other as you walk?” And they stood still, looking sad. 18 Then one of them, named Cleopas, answered Him, “Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?” 19 And He said to them, “What things?” And they said to Him, “Concerning Jesus of Nazareth, a man who was a prophet mighty in deed and word before God and all the people, 20 and how our chief priests and rulers delivered Him up to be condemned to death, and crucified Him. 21 But we had hoped that He was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things happened. 22 Moreover, some women of our company amazed us. They were at the tomb early in the morning, 23 and when they did not find His body, they came back saying that they had even seen a vision of angels, who said that He was alive. 24 Some of those who were with us went to the tomb and found it just as the women had said, but Him they did not see.” 25 And He said to them, “O foolish ones, and slow of heart to believe all that the prophets have spoken! 26 Was it not necessary that the Christ should suffer these things and enter into His glory?” 27 And beginning with Moses and all the Prophets, He interpreted to them in all the Scriptures the things concerning Himself.

28 So they drew near to the village to which they were going. He acted as if he were going farther, 29 but they urged Him strongly, saying, “Stay with us, for it is toward evening and the day is now far spent.” So He went in to stay with them. 30 When He was at table with them, He took the bread and blessed and broke it and gave it to them. 31 And their eyes were opened, and they recognized Him. And He vanished from their sight. 32 They said to each other, “Did not our hearts burn within us while He talked to us on the road, while He opened to us the Scriptures?” 33 And they rose that same hour and returned to Jerusalem. And they found the eleven and those who were with them gathered together, 34 saying, “The Lord has risen indeed, and has appeared to Simon!” 35 Then they told what had happened on the road, and how He was known to them in the breaking of the bread.

Luke 24:13-35

Some points I found to be worth noting about this passage are listed below:

1. (Vs. 13) “That very day” refers to resurrection Sunday, the day Jesus rose from the grave.

2. (Vs. 13) “Seven miles from Jerusalem”: This journey would have taken approximately two hours and a bit to walk. The distance from Jerusalem and travelling along the road would have afforded them the opportunity to discuss the events that had taken place that weekend (the death of Jesus) with less fear of the Jews over-hearing their conversation.

3. (Vs. 14) “They were talking with each other about all these things that had happened.” These events are outlined clearly in verses 19-24 (below).

19 And He said to them, “What things?” And they said to Him, “Concerning Jesus of Nazareth, a man who was a prophet mighty in deed and word before God and all the people, 20 and how our chief priests and rulers delivered Him up to be condemned to death, and crucified Him. 21 But we had hoped that He was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things happened. 22 Moreover, some women of our company amazed us. They were at the tomb early in the morning, 23 and when they did not find His body, they came back saying that they had even seen a vision of angels, who said that He was alive. 24 Some of those who were with us went to the tomb and found it just as the women had said, but Him they did not see.”

4. (Vs. 16) “Their eyes were kept from recognizing Him.” There are many speculated reasons for this. Some suggest it could have been because God divinely held back their ability to recognize Jesus. Others suggest it could have been due to poor air quality (although the rest of the passage makes this seem unlikely). And still other sources reason it could have been due to Christ’s changed appearance from the disfigurement He would have had from enduring torture and beatings. They may not have immediately recognized His resurrected state.

The point is: it doesn’t matter. They did not need to know Jesus was bodily present with them to converse with Him and learn from Him. His spiritual presence was enough for them.

5. (Vs. 17) “They stood still, looking sad”…and they were. Their friend, Master, Rabbi, was just brutally murdered in front of them three days prior and they’ve heard stories of His body now having gone missing. They are distraught, confused, and trying to make sense of an incredibly traumatizing three days and are most likely desperate to be hopeful that Jesus is actually alive, but perhaps also a little fearful of that hope. Crushed hope makes hearts sick.

6. (Vs. 26) “Was it not necessary that the Christ should suffer these things and enter into His glory?” Throughout the Old Testament, God’s chosen leaders were first brought through suffering and then to glory. In fulfilling this pattern, the Messiah would also have to suffer before entering into His glory. Matthew Henry’s commentary states, “He could not have been a Saviour if He had not been a sufferer.”

7. (Vs. 27) “And beginning with Moses and all the Prophets, He interpreted to them in all the Scriptures the things concerning Himself.” They didn’t know the things being explained to them were about the Person doing the explaining, but Jesus was making it clear that their Master could be trusted, that what He had said was true, and that His actions had fulfilled Old Testament prophecies. Jesus’ first recorded action after His resurrection was to once again make blinded eyes see the Truth of who He was. He took the time to explain and make clear God’s Word to these two people journeying to Emmaus.

8. (Vs. 29) “But they urged Him strongly saying, ‘Stay with us’.” It’s common for us, after spending time in God’s presence, to want to linger there with Him, isn’t it? May their request be the cry of our hearts each day. “Stay with us!” “So He went in to stay with them.” He met their request as they hadn’t finished learning from Him yet. He meets our requests as well.

9. (Vs. 30-31a) “When He was at table with them, He took the bread and blessed and broke it and gave it to them. And their eyes were opened, and they recognized Him.” Note: “He broke bread.” “They recognized Him.” This is the first recorded event post-resurrection where Jesus eats with His followers and, beautifully, it bears a striking resemblance to the last meal He shared with His disciples just prior to His death. This was a representation of His body that was broken for them. It was this simple act that made them finally recognize Him for the Messiah that He was and is. This action answered their plea and hopes expressed earlier in verse 21: “We had hoped that He was the one to redeem Israel”. The breaking of the bread, representing Christ’s broken body, IS the hope and redemption of Israel.

10. (Vs. 31b) “He vanished from their sight.” Jesus had finished revealing Himself to them and teaching them what they desperately needed to know, but He didn’t leave them in the dark. He had just finished equipping them with the knowledge and understanding of who He was. They knew now how to find Him. Henry’s commentary says, “Such short and transient views have we of Christ in this world; we see Him, but in a little while lose sight of Him again. When we have come to heaven, the vision of Him will have no interruptions.” Oh, what a day of rejoicing that will be!

11. (Vs. 33) “They rose that same hour.” There is urgency here, as there should be. Christ has risen! Tell everyone! They walked for another two hours (although, I’m guessing they went much faster this time) back to Jerusalem to share the good news with the eleven disciples (and the others) gathered there.

12. (Vs. 34) “The Lord has risen indeed, and has appeared to Simon!” 1 Corinthians 15:4-5 states, “that He was buried, that He was raised on the third day in accordance with the Scriptures, and that He appeared to Cephas (Peter), then to the twelve.” It’s understood from these verses that Jesus has appeared to Peter also, but it’s evident that Peter has not yet told the others about that just yet in our timeline. Who knows? But God obviously made this fact apparent to the two people in Emmaus.

13. (Vs. 35) “He was known to them in the breaking of the bread.” This statement beautifully and poignantly wraps up the encounter the travellers on the road to Emmaus had with their Master. The risen Messiah, in the breaking of the bread, helped these weary travellers see that He had broken His body and poured out His life for Isreal’s, for the world’s, for their redemption.

There are so many lessons to learn from this short section of Scripture, but some of my personal take-aways from this passage are:

1. When Christians are distressed, it is wise to meet with a fellow believer who can encourage them. The two travellers to Emmaus did not go off alone in their distress, but rather stuck together, walking and talking about the grief and questions in their hearts.

2. Jesus notices our grief and comforts us in it if we allow Him to.

3. Jesus meets us in our searching and our seeking.

4. Jesus is able to help us understand His Holy Word and He does so when we ask Him to.

5. What has been your road to Emmaus? Where were you distressed and how did Jesus meet you in that?

Come, Let Us Adore Him.

Do you adore Jesus?

I was asked this question three years ago in a room with a few hundred other women. My immediate thought was, “No. I do not.” And each year following, I have asked myself that same question and every year, my response has been the same. And it has bothered me, mercilessly. The question itself angers me because I know the answer. It hasn’t changed. I hate my answer, because I desire the opposite to be true. And then I become angry with myself because I don’t know what it looks like to adore Jesus. I just know that I haven’t adored Him.

For the most part, I’ve managed to ignore the question. But each time I’ve heard the word “adore”, over the last few years, I’ve grown quiet…guilty. It might just be that someone has used that word while referring to a pair of shoes or their spouse, but whenever I’ve heard it used, in the back of my mind, I hear that question again and it has still bothered me…until recently.

Do you adore Jesus?

A few weeks ago, I was working through an advent study with a friend and sure enough, that word popped up, yet again. And I finally came to the point where I had to wrestle with two things. The first is that I needed to learn what it means to adore Jesus…and do it. The second is that I needed to reconcile the issue of feeling guilty about not adoring the one Person who came to earth to remove my guilt and shame. Oxymoronic, isn’t it?

This wrestling caused me to do some research and reflection. The results of those items are what I’d like to share with you here. My hope is that they will be a catalyst in your desire to worship and adore Jesus or at least motivate you to do so. May what I’ve discovered be an encouragement to you during whatever season of life you are in right now.

If you Google the definition of the word “adore”, this is what you will find: “love and respect (someone) deeply; like very much; worship; venerate”. This was my starting point. The word itself stems from Latin origins meaning “to worship”. “Adore” is not found in Scripture, yet it has a significant and profound impact on our relationship with Christ. Or, at the very least, it should.

So, what does it mean to adore Jesus? Well, simply, I believe it means to love Him and to worship Him, reverently, and with abandon. But what does that look like?

Bob Bakke, a pastor in the Minnesota area, and the same person who asked me that nagging question three years ago, shared a sermon from John 12 about Mary, the sister of Martha and Lazarus. Just prior to Jesus’ betrayal and death, Mary did the unthinkable. She came into a room of men, let down her hair (something not done by women in those days unless in front of their husband alone), broke open a bottle of perfume (what many scholars believe was her dowry / a year’s wage’s worth), and soaked Jesus’ feet with it, bathing His feet in the process, and wiping His feet dry with her hair.

Why? Why would she do something so absurd, so radical, so humiliating? Because she adored Jesus. Bakke states that Mary’s actions that night “risked her entire future on ten minutes at the feet of Jesus”. Doesn’t that thought make you stop for a moment? It’s crazy! In a matter of minutes, Mary gave up everything that secured her future, just to be with Jesus. But that’s what it comes down to, isn’t it? At the very heart of worship lies that word we don’t like. Surrender.

Would you give up everything for just a few moments at the feet of Jesus? Your house, your savings, your health, your community, your retirement plan, your children (or your desire for children), your belongings? What is it that you hold most dear? Would you give it all up for just a few minutes at Jesus’ feet – to worship Him in humble adoration?

I know that I don’t possess the ability to surrender like that in my own strength. Not even close. But what I do have is this: a request from my heart – to help me surrender like that, to help me want to worship like that, to help me adore Jesus like that. And the amazing truth is that when you ask for those things, from a place of true humility, Jesus meets you in your willingness and desire.

As I pondered earlier on the beauty of Mary’s adoration, humility, and surrender, I asked Jesus to make my heart and mind desire precious time with Him and to help me adore Him like Mary did. In the minutes that followed, with tears streaming down my face, I came to understand that to adore Jesus is to worship Him. To marvel Him – Who He is and what He’s done. To adore Jesus is to love Him. And to love Him is to obey Him.

To worship and adore Jesus does not mean that I read my Bible and ask God for all of the things I want and check that off my to-do list for the day. It means taking the time to listen for His voice and to hear from Him, obeying what He says. To worship Him is to spend time in His presence. Worshipping and adoring Jesus can be radical and it can appear absurd, like David dancing naked before the Lord or Mary’s anointing of Jesus’ feet. In that moment, nothing else matters; not other’s thoughts or scorning words. Just Jesus. Only Jesus. Actions of adoration, perhaps viewed in the eyes of the world as insanity, may just be what changes the world. As Bakke suggests, “There is no telling what divine scheme we may be initiating, what you may be initiating, what mysteries may be unfolding, what enemies we may be defeating when we simply give ourselves for the worship and adoration of Jesus”.

Adoration begins with worship.

William Temple shares the following statements on worship:

1. Worship quickens the conscience by the holiness of God.

2. Worship feeds the mind with the truth of God.

3. Worship purges the imagination by the beauty of God.

4. Worship opens the heart to the love of God.

5. Worship devotes the will to the purposes of God.

If we want to really adore Jesus, worship is where it starts. We recognize His holiness, we read and meditate on the truth of His Word, we spend time in awe and wonder of His beauty, we are humbled by and receive His love for us and those we cannot love in our own strength, and we obey His will for our lives.

Do you adore Jesus?

If not, I hope you have found a place to start – with a humble request and the desire to worship Him like Mary did. And what better time to start than this season of Christmas – the season of miracles – where Jesus was humble enough to become a helpless baby, to be born in a manger, to leave the joy of the throne room of heaven to come to earth, knowing He would die a torturous death. For you. For me.

If you are in need of practical suggestions, like myself, I would gently encourage you to start this way. Find 30 minutes in your schedule. Turn on your Christmas tree lights and turn off the other lights. Read John 12:1-7 and meditate on it as you listen to the words of this song, based on Psalm 130.

I Will Wait For You (Psalm 130) by Shane & Shane

And then wait for Him. Worship Him. Give time and space for Him to speak to you. I can tell you from experience that if you wait long enough, you will indeed hear His voice. And it will be worth every moment spent in the waiting.

This Christmas season, don’t wait until another day to adore your Saviour. Start right now. Quiet your heart. Worship Him in honesty and humility. If you don’t know what to say, tell Him that. But absolutely refuse to move until He meets you where you are. He is worth your veneration, your respect, your love, your worship, and your adoration.

My prayer is that when you attend church this advent season and you find yourself singing the words, “Oh, come, let us adore Him”, you truly know what that means, because it’s something you’ve chosen to do with intentionality already. May you join with the shepherds and, in your heart and mind, go to Bethlehem to behold Him, the King of angels. May you always be in awe and wonder of the King of your heart. May you, today and forevermore, adore Jesus in full surrender, with joyful obedience, and total abandon.

Forgiveness – The Unexpected Gift of Freedom

It’s springtime here. And it’s beautiful. We moved last September to a tiny, hamlet-style town just 20 minutes from the city. We love our new home…and neighbourhood. I have absolutely no green-thumb, but my yards are completely (and meticulously) landscaped (from the previous owners). Each time I bring the children outside to play, I’m constantly checking the shrubs and perennials that line our fence. I check often because I have no clue if I’m supposed to be pruning off the dead, stick-like stems of what were once beautiful flowers just months ago, or if I should leave them in hopes of a miraculous, life-like appearance once again. But each time I go outside, the signs of new life are everywhere. The trees are budding and tiny, green shoots are peeking through the rock beds. Each time I venture into my own backyard, I witness something new and alive. It’s beautiful. Miraculous!

It’s Sunday afternoon. The thunder rolled and the rain poured. The puddles are deep and wide. Peacefully, my children napped through the storm. After waking from her rest, my daughter took one look outside and her face awoke with excitement, eyes widened, a smile cracking, revealing an inner joy. To add to the already blossoming excitement, she saw her friend already outside jumping in the puddles on our cul-de-sac. I had the ultimate joy of sitting in my livingroom, watching the girls play on our street, running through the puddles and squealing as they chased their umbrellas which were tumbling around in the wind. For some reason my five-year-old thought that having her umbrella run away on her was the most hysterical thing in the world. I smiled, listening to the rain gently fall, and the squeals of glee, mixed with the all-out gutteral bursts of laughter coming from my daughter. Is there anything more beautiful and peaceful than the joy that comes from listening to the sounds of your child’s laughter, or to witness their pure and innocent joy and happiness?

When we witness the happiness of our children, it brings a rush of joy to our hearts and souls. Think about it. Why do parents go to the ends of the earth to find that lost teddy bear? Why do parents painfully pull out their wallets once again at the carnival when they see the pleading in their child’s eyes to play that game or ride that ride just one more time? Why do we lavish gifts on our children at Christmastime (or Easter, or Valentine’s day, or for the really bad ones…Arbour day? ;)) If you’re like me, chances are you’ve probably even thought something similar to, “OK, I mean it. This year, I’m going cheap. They have more than enough toys. They really don’t need anything! A couple small gifts each. That’s all they really need.” The next thing you know, you’ve spent $400 at Costco (on the kids gifts alone) and you didn’t actually think through how you were going to get all of your purchases home. Or maybe you’ve stood in line for hours (or days) on Black Friday awaiting the massive sales on toys – that special one your child has been eyeing for weeks. Of course, I always think it’s sad how we rush out to get more stuff after we just finished celebrating Thanksgiving – the holiday where we are supposed to be thankful for the things we do own…but I digress. Why do we put ourselves through all of that hassle? I think it’s because, sometimes, we live for that moment – the build-up – when they finally open that gift and you get to see their widened eyes, their mouths open in awe, sometimes with squeals of delight or sometimes with no words at all – that moment where joy and happiness radiate off of your child. At the core, we are selfish people. Yes, we want to bring joy and happiness to our children, but being able to witness it – that does something for us as well. It brings joy and happiness to us. We can’t help but smile. We might even shed a tear depending on the situation and we might even think, “Yup! It was all worth it.”

Basking in the moment of listening to my daughter’s joy, I had to wonder if that’s how God feels about His children. It only makes sense. Having a child tends to reveal a depth of love which I don’t think most of us know we are even capable of producing. The moment a child is brought into the world and placed into our care, instinct sets in. Regardless of the kind of parent you are, regardless if you let your kids watch too much t.v. or none at all, regardless if you let them eat only chips for supper or if you provide a full-balanced meal, regardless if you scream at your kids sometimes or are completely calm and collected all of the time (you’re a liar by the way), regardless if your baby has sat in that poopy diaper for 20 minutes longer than he probably should have or if your child was potty trained right from birth, regardless if you live with your child or only get to see them every other weekend, regardless of our failings or shortcomings, when our child is threatened or hurt, that also does something to us. We either rise up as an evil monster comes out of us to do whatever it takes to protect our child, or our hearts will break as we watch them suffer and learn the hard knocks of life on their own terms. We are connected to them because they are our own and we love them. Just like God is to us.

How He must hurt when we hurt. How He must wish we wouldn’t have made some of the decisions we did. How He must ache, draw near, and comfort us. How He must want to guide us in healthy directions, keeping us from harm. How He must yearn to take our place sometimes so we don’t have to go through the pain of learning or paying for our mistakes on our own. Oh, wait. He did. Over 2000 years ago, on a cross, on a hill called Golgotha. Because we are His own and He loves us.

Can you imagine how it must have felt to watch His only Son be tortured? Spit on? Mocked and ridiculed? To witness the false accusations against Him and sit by and say nothing?

How deep the Father’s love for us? How vast beyond all measure!

For sending His only Son to die a death that was never deserved, He sure doesn’t ask for a lot in return. As a loving Father, He seeks to steer us toward paths of righteousness – good things! He desires to keep us from the hurt that this world brings. He asks for our trust, our belief, and our obedience. If you think of God in any manner but a kind, compassionate, and loving Father, you must think Him to be demanding, cruel, and a keeper from a life full of fun and happiness.

But just suppose for a moment He is Who He says He is. Suppose for a moment that He actually is the way, the truth, and the life? What if He is good? What if He is kind? What if He is the best example of what a loving parent ought to look like? What if He actually tells the truth and means what He says? At first glance, what God asks for in return – our trust, our belief, and our obedience – doesn’t seem all that impossible. But when we take a closer look, these three little words have big implications on every aspect of our lives. But I want to look at one specific area of obedience that Christ calls His children to – an area in which God has been teaching me a lot about lately –

Forgiveness.

Do you cringe when you hear that word? Maybe you’re even thinking, “Oh, she’s going there? Nope!”, and proceed to exit this webpage. But if we haven’t fully forgiven, doesn’t it just mean that we aren’t spiritually mature enough to face that area of our lives? Harsh, I know! But nevertheless, true?

Two points I want to make right from the get-go:

  1. Forgiveness does NOT mean that you must continue in a relationship with somebody who has harmed you or hurt you. Forgiveness takes only one person.
  2. Forgiveness is NOT the same as reconciliation. Reconciliation takes two people.

So what IS forgiveness? Forgiveness is the relinquishment of your desire for vengeance and justice against the person who has wronged you. From her book, Passion Pursuit, Author Juli Slattery states,

You must understand that the forgiveness God has called you to, for yourself and others, does not compete with justice. The loving Savior who hung on the cross is still the judge who is seated at the right hand of the Father. He is still the Righteous One who says that, “Everything done in secret will be exposed.” (Mark 4:22)

But this righteous judge has another name: Redeemer. He brings redemption for one reason – because He loves.

Forgiveness brings freedom – to you. It has nothing to do with the person who has wronged you. Extending forgiveness releases your hold of anger, vengeance, justice, grudges, and hostility – on yourself. It frees you to be at peace. It does not mean that when something unlawful has occurred, you refrain from making a report to the local authorities or don’t press charges. It does mean that you:

Let all bitterness and wrath and anger and clamor [perpetual animosity, resentment, strife, fault-finding] and slander be put away from you, along with every kind of malice [all spitefulness, verbal abuse, malevolence].

And instead, choose to:

Be kind and helpful to one another, tender-hearted [compassionate, understanding], forgiving one another [readily and FREELY], just as God in Christ also forgave you.

Wow! What a calling! And yet…when we stop focusing on the sin of others and “look at the log (the bigger sins) in our own eye” (Matthew 7:3), we slowly come to a place of humility. Before the perfect God in heaven, recognizing our own sin, we can’t help but fall prostrate in repentance. In that very moment, forgiving others from their “debt” against us, becomes significantly easier. But in that moment of our own sin recognition, we also come to a place where we realize that we must also forgive ourselves. I would argue that, most often, forgiveness of self is the most difficult kind of forgiveness we could ever extend. Upon realization of our own sin, self-forgiveness becomes almost impossible – because there are weights attached to it. It would mean the relinquishment of guilt. It would mean letting go of the shame we are burdened so heavily with. It would mean freedom from our own personal vengeance and justice – letting go of the self-inflicted need to suffer for our sins. It means letting go of your own pride – your independent desire “to settle your own score, pay your own bill, make your own way” (Passion Pursuit, p. 142). Let me be very clear:

WE CANNOT SAVE OURSELVES.

BUT, we can, however, place ourselves in a similar posture of the woman from Luke 7, before the ultimate Savior and Redeemer. Do you remember her? This is the woman who had “sinned much”. From Luke 7:36-50 (TLB):

36 One of the Pharisees asked Jesus to come to his home for lunch and Jesus accepted the invitation. As they sat down to eat,
37 a woman of the streets—a prostitute—heard he was there and brought an exquisite flask filled with expensive perfume.
38 Going in, she knelt behind him at his feet, weeping, with her tears falling down upon his feet; and she wiped them off with her hair and kissed them and poured the perfume on them.
39 When Jesus’ host, a Pharisee, saw what was happening and who the woman was, he said to himself, “This proves that Jesus is no prophet, for if God had really sent him, he would know what kind of woman this one is!
40 Then Jesus spoke up and answered his thoughts. “Simon,” he said to the Pharisee, “I have something to say to you.”
“All right, Teacher,” Simon replied, “go ahead.”
41 Then Jesus told him this story: “A man loaned money to two people—$5,000 to one and $500 to the other.
42 But neither of them could pay him back, so he kindly forgave them both, letting them keep the money! Which do you suppose loved him most after that?”
43 “I suppose the one who had owed him the most,” Simon answered. “Correct,” Jesus agreed.
44 Then he turned to the woman and said to Simon, “Look! See this woman kneeling here! When I entered your home, you didn’t bother to offer me water to wash the dust from my feet, but she has washed them with her tears and wiped them with her hair.
45 You refused me the customary kiss of greeting, but she has kissed my feet again and again from the time I first came in.
46 You neglected the usual courtesy of olive oil to anoint my head, but she has covered my feet with rare perfume.
47 Therefore her sins—and they are many—are forgiven, for she loved me much; but one who is forgiven little, shows little love.”
48 And he said to her, “Your sins are forgiven.”
49 Then the men at the table said to themselves, “Who does this man think he is, going around forgiving sins?”
50 And Jesus said to the woman, “Your faith has saved you; go in peace.

Did you catch it? “She knelt BEHIND Him, at His feet, weeping.” This woman was at the lowest of lows in her town, her social class, and probably even her self-esteem. She didn’t even feel worthy to kneel before Jesus’ feet; she knelt behind Him. What sorrow and brokenness she must have brought before the Savior! This woman had indeed, “sinned much”. But where there is much sin, there is much forgiveness. Where there is great sin, there is great redemption.

In order to forgive ourselves, we must believe that Jesus really is the TRUTH. If He is true, what He says is also true. Psalm 103:

vs. 3: He forgives all my sins. He heals me.

vs. 8-13: He is merciful and tender toward those who don’t deserve it; He is slow to get angry and full of kindness and love. He never bears a grudge, nor remains angry forever. He has not punished us as we deserve for all our sins, for His mercy toward those who fear and honor Him is as great as the height of the heavens above the earth. He has removed our sins as far away from us as the east is from the west. He is like a father to us, tender and sympathetic to those who reverence Him.

Do you believe it? If not, you are indeed calling God a liar. God longs to forgive us. “He is like a Father to us…”

Do you dare let go? Do you dare cling to truth? Do you dare believe that God forgives you and even calls you to forgive yourself? In humility, in brokenness, in repentance, dare to approach your “tender and sympathetic” Father. From 1 John 1:9,

But if we confess our sins, God WILL forgive us. We can trust God to do this. He always does what is right. He will make us clean from all the wrong things we have done.

God is that parent to us who longs to see us, His children, joyful and happy. He hurts when we hurt; but how it must bring joy to God’s heart when He sees His children living in the freedom that He offers us, the freedom that His only Son died to purchase for us. God delights in His children! Psalm 149:4 states,

For the Lord takes delight in His people; He crowns the humble with victory.

Choose this very day to put your stake in the ground. Claim the freedom and the miraculous newness of life that comes with forgiveness. Run through those puddles and let out those squeals of glee, because you know that your tender and sympathetic, heavenly Father says to you, just like he said to the woman who had sinned much:

“YOU ARE FORGIVEN. GO IN PEACE.”